Friday, June 21, 2019

Egypt, from 2181 BC to 1550 BC


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First Intermediate Period of Egypt_(2181-2055 BC)

The First Intermediate Period, often described as a dark period in ancient Egyptian history, spanned approximately one hundred years after the end of the Old Kingdom from ca. 2181-2055 BC. It included the seventh, eighth, ninth, tenth, and part of the eleventh dynasties. Very little monumental evidence survives from this period, especially towards the beginning of the era. The First Intermediate Period was a dynamic time in history where rule of Egypt was roughly divided between two competing power bases. One of those bases resided at Heracleopolis in Lower Egypt, a city just south of the Faiyum region. The other resided at Thebes in Upper Egypt. It is believed that during this time, the temples were pillaged and violated, their existing artwork was vandalized, and the statues of kings were broken or destroyed as a result of this alleged political chaos. These two kingdoms would eventually come into conflict, with the Theban kings conquering the north, resulting in reunification of Egypt under a single ruler during the second part of the eleventh dynasty.

It has been suggested that an invasion of Upper Egypt occurred contemporaneous with the founding of the Heracleopolitan kingdom, which would establish the Theban line of kings, constituting the eleventh and twelfth dynasties. One of them, Intef II, begins the assault on the north, particularly at Abydos. Intef III completes this attack on the north and eventually captures Abydos, moving into Middle Egypt against the Heracleopolitan kings.The first three kings of the eleventh dynasty (all named Intef) were, therefore, also the last three kings of the First Intermediate Period and would be succeeded by a line of kings who were all called Mentuhotep.

A biographical stele was discovered in the tomb in which the king Intef II is depicted with his dogs. The stele was described by tomb inspectors during the Twentieth Dynasty but is now somewhat damaged. The names of three of his dogs are still visible. They are given foreign names with egyptian translations; Behekay (Mahedj meaning "gazelle"); Abaqer ("greyhound") and Pehetez (Egyptian Kemu meaning black").

Mentuhotep II (2061 BC-2010 BC), also known as Nebhepetra, would eventually defeat the Heracleopolitan kings around 2033 BC and unify the country to continue the eleventh dynasty, bringing Egypt into the Middle Kingdom Mentuhotep II led military campaigns south into Nubia, which had gained its independence during the First Intermediate Period. There is also evidence of military actions against Canaan. The king reorganized the country and placed a vizier at the head of the administration. Mentuhotep II was buried in a large tomb he had constructed at Deir el-Bahri. Mentuhotep II built temples and chapels at several places in Upper Egypt. These places include Denderah, Abydos, Armant and Gebelein.

A view on the remains of Mentuhotep's funerary temple (foreground). The larger building in the background is Hatshepsut's temple, the design of which was largely based on Mentuhotep's.

Reconstruction of Mentuhotep II's mortuary temple by Swiss archaeologist Édouard Naville. The presence of a pyramid is debated.
Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia, which had gained its independence during the First Intermediate Period. He also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom.

The end of the First Intermediate Period is placed at the time when Mentuhotep II of the eleventh dynasty defeats the Heracleopolitan kings of Lower Egypt and reunites Egypt under a single ruler. This act helps usher in a period of great wealth and prosperity, known as the Middle Kingdom.

Middle Kingdom of Egypt (2055 BC - 1650 BC):
 

 The Middle Kingdom of Egypt is the period in the history of ancient Egypt stretching from the establishment of the Eleventh Dynasty to the end of the Fourteenth Dynasty, between 2055 BC and 1650 BC, although some writers include the Thirteenth and Fourteenth dynasties in the Second Intermediate Period. During this period, the funerary cult of Osiris rose to dominate Egyptian popular religion. With the rise of the cult of Osiris during the Middle Kingdom the democratization of religion offered to even his most humblest followers the prospect of eternal life, with moral fitness becoming the dominant factor in determining a person's suitability. At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the Goddess Ma'at, who represented truth and right living, the person is welcomed into the kingdom of Osiris. If found guilty the person is thrown to a "devourer" and didn't share in eternal life. The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered around el-Lisht. These two dynasties were originally considered to be the full extent of this unified kingdom, but historians now consider the 13th Dynasty to at least partially belong to the Middle Kingdom.

Lisht or el-Lisht is an Egyptian village located south of Cairo. It is the site of Middle Kingdom royal and elite burials, including two pyramids built by Amenemhat I and Senusret I. The two main pyramids were surrounded by smaller pyramids of members of the royal family, and several hundred mastaba tombs of high officials and their family members. Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, Seizer of the Two Lands. The location of this capital is unknown, but is presumably near the city's necropolis, the present-day el-Lisht. Like Montuhotep II, Amenemhet bolstered his claim to authority with propaganda. In particular, the Prophecy of Neferty dates to about this time, which purports to be an oracle of an Old Kingdom priest, who predicts a king, Amenemhet I, arising from the far south of Egypt to restore the kingdom after centuries of chaos. The Prophecy of Neferti is an Ancient Egyptian discourse text set in the reign of the 4th dynasty Old Kingdom king Snofru (c.2550 BC), but was actually written during the early 12th dynasty (c.1991-1786 BC). The text is a pseudo-prophecy, i.e. one written after the event.

When the Eleventh Dynasty reunified Egypt, it had to create a centralized administration such as had not existed in Egypt since the downfall of the Old Kingdom government. To do this, it appointed people to positions which had fallen out of use in the decentralized First Intermediate Period. Highest among these was the Vizier. The vizier was the chief minister for the king, handling all the day to day business of government in the king's place. This was a monumental task, therefore it would often be split into two positions, a vizier of the north, and a vizier of the south. It is uncertain how often this occurred during the Middle Kingdom, but Senusret I clearly had two simultaneously functioning viziers.

Later ancient Egyptians considered the literature from this time as "classic". Stories such as the Tale of the shipwrecked sailor and the Story of Sinuhe were composed during this period, and were popular enough to be widely copied afterwards.

Second Intermediate Period of Egypt (1650 BC - 1550 BC)

The Second Intermediate Period marks a period when Ancient Egypt fell into disarray for a second time, between the end of the Middle Kingdom and the start of the New Kingdom. It is best known as the period when the Hyksos made their appearance in Egypt and whose reign comprised the fifteenth and sixteenth dynasties. The brilliant Egyptian twelfth dynasty came to an end in the 18th century BC with the death of Queen Sobekneferu (1777 BC-1773 BC). Apparently, she had no heirs, causing the twelfth dynasty to come to a sudden end as did the Golden Age of the Middle Kingdom, which was succeeded by the much weaker thirteenth dynasty of Egypt. It was during the reign of Sobekhotep IV that the Hyksos may have made their first appearance, and around 1720 BC took control of the town of Avaris (the modern Tell ed-Dab'a/Khata'na), a few miles from Qantir. The outlines of the traditional account of the "invasion" of the land by the Hyksos is preserved in the Aegyptiaca of Manetho, an Egyptian priest who wrote in the time of Ptolemy II Philadelphus. Manetho recorded that it was during the reign of "Tutimaios" (who has been identified with Dedumose I of the Thirteenth Dynasty) that the Hyksos overran Egypt, led by Salitis, the founder of the fifteenth dynasty. This dynasty was succeeded by a group of Hyksos princes and chieftains, who ruled in the eastern delta region with their local Egyptian vassals.
The Hyksos first appeared in Egypt during the Eleventh dynasty, began their climb to power in the Thirteenth dynasty, and came out of the second intermediate period in control of Avaris and the Delta. By the Fifteenth dynasty, they ruled Lower Egypt (the native Egyptian ruling house in Thebes declared its independence from the vassal dynasty in Itj-tawy and set itself up as the seventeenth dynasty. This dynasty was to prove the salvation of Ancient Egypt and eventually would lead the war of liberation that drove the Hyksos out of the country at the end of the Seventeenth dynasty,. The two last kings of this dynasty were Tao II the Brave (Seqenenre Tao II seems to have led military skirmishes against the Hyksos and, judging from the vicious head wound on his mummy in the Cairo Museum, may have died during one of them.) and Kamose, who traditionally are credited with the final defeat of the Hyksos).

The Hyksos had Canaanite names, as seen in those with names of Semitic deities such as Anath or Ba'al. They introduced new tools of warfare into Egypt, most notably the composite bow and the horse-drawn chariot.
A group of Asiatic peoples (perhaps the future Hyksos) depicted entering Egypt c.1900 BC from the tomb of a 12th dynasty official Khnumhotep

Early Dynastic Period (3150 BC – c. 2686 BC) and Old Kingdom of Egypt (2686 BC - 2181 BC)


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Early Dynastic Period
 
The Prehistory of Egypt spans the period of earliest human settlement to  the beginning of the Early Dynastic Period of Egypt, starting  with King Menes/Narmer.  By about 3600 BC, neolithic Egyptian societies along the Nile had based their culture on the raising of crops and the domestication of animals. Shortly after 3600 BC Egyptian society began to grow and advance rapidly toward refined civilization. A new and distinctive pottery, which was related to the pottery in the Southern Levant, appeared during this time. Extensive use of copper became common during this time. The Mesopotamian process of sun-dried bricks, and architectural building principles—including the use of the arch and recessed walls for decorative effect—became popular during this time.

The Protodynastic Period in ancient Egypt was characterised by an ongoing process of political unification, culminating in the formation of a single state to begin the Early Dynastic Period. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs. State formation began during this era and perhaps even earlier. Various small city-states arose along the Nile. Centuries of conquest then reduced Upper Egypt to three major states: Thinis, Naqada, and Nekhen. Sandwiched between Thinis and Nekhen, Naqada was the first to fall. Thinis then conquered Lower Egypt. Nekhen's relationship with Thinis is uncertain, but these two states may have merged peacefully, with the Thinite royal family ruling all of Egypt. The Thinite kings were buried at Abydos in the Umm el-Qa'ab cemetery. Most Egyptologists consider Narmer to be both the last king of this period and the first king of the First Dynasty. He was possibly preceded over some parts of Upper Egypt by Crocodile, Iry-Hor, Ka and perhaps by the so-called "Scorpion King(s)", whose name may refer to, or be derived from, the goddess Serket, a special early protector of other deities and the rulers.

The Scorpion macehead (also known as the Major Scorpion macehead) is a decorated ancient Egyptian macehead found by British archeologists James E. Quibell and Frederick W. Green in what they called the main deposit in the temple of Horus at Hierakonpolis during the dig season of 1897/1898. It is made of limestone, is pear-shaped, and is attributed to the pharaoh Scorpion due to the glyph of a scorpion engraved close to the image of a king wearing the White Crown of Upper Egypt.

The 3rd century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today. He chose to begin his official history with the king named "Meni" (or Menes in Greek) who was then believed to have united the two kingdoms  of Upper and Lower Egypt (around 3100 BC). Narmer was an ancient Egyptian pharaoh of the Early Dynastic Period (c. 32nd century BCE). He is thought to be the successor to the Protodynastic pharaohs Scorpion (or Selk) and/or Ka, and he is considered by some to be the unifier of Egypt and founder of the First Dynasty, and therefore the first pharaoh of unified Egypt. The famous Narmer Palette, discovered in 1898 in Hierakonpolis, shows  Narmer displaying the insignia of both Upper and Lower Egypt, giving rise to the theory that he unified the two kingdoms in c. 3100 BC

[The Palette, which has survived five millennia in almost perfect condition, was discovered by British archeologists James E. Quibell and Frederick W. Green, in what they called the Main Deposit in the Temple of Horus at Hierakonpolis, during the dig season of 1897-1898. The Narmer Palette is part of the permanent collection of the Egyptian Museum in Cairo. Hierakonpolis was the ancient capital of Upper Egypt during the pre-dynastic Naqada III phase of Egyptian history.]


The Egyptians began construction of the mastabas which became models for the later Old Kingdom constructions such as the Step pyramid. Cereal agriculture and centralization contributed to the success of the state for the next 800 years.

The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty, and his successor, Aha. It was in this time period that the Abydos boats were constructed. From earliest times, Abydos was a cult centre, first of the local deity, Khentiamentiu, and from the end of the Old Kingdom, the rising cult of Osiris and Isis. Decorations in tombs throughout Egypt, such as the one displayed to the right, record journeys to and from Abydos, as important pilgrimages made by individuals who were proud to have been able to make the vital trip.

Human sacrifice was practiced as part of the funerary rituals associated with the first dynasty. The tomb of Djer (Djer was the second or third pharaoh of the first dynasty of Egypt) is associated with the burials of 338 individuals thought to have been sacrificed. The people and animals sacrificed, such as asses, were expected to assist the pharaoh in the afterlife. It appears that Djer's courtiers were strangled and their tombs all closed at the same time. For unknown reasons, this practice ended with the conclusion of the dynasty, with shabtis taking the place of actual people to aid the pharaohs with the work expected of them in the afterlife.

The tomb of Djer

[Mastabas:
Egyptians believed that the soul could live only if the body was preserved from corruption and depredation.

 
From the predynastic era forward, the ancient Egyptians strove to develop methods for preserving the bodies of the dead. Initially embalming methods were used, and later architectural  tombs were devised to preserve the corpse indefinitely.The body would  be placed in a deep, sealed chamber such as a Mastaba. The remains were not in contact with the dry desert sand, consequently natural mummification of the remains could not take place. In order to preserve the remains, the ancient Egyptian priests had to devise a system of artificial mummification


The mastaba was the standard type of tomb in pre-dynastic and early dynastic Egypt for both the pharaoh and the social elite. 

The ancient Egyptian city of Abydos was the location chosen for many of the cenotaphs. The royal cemetery was at Sakkara, overlooking the capital of early times, Memphis.  Today, Abydos is notable for the memorial temple of Seti I, which contains an inscription from the nineteenth dynasty known to the modern world as the Abydos King List. It is a chronological list showing cartouches of most dynastic  pharaohs of Egypt from Menes until Ramesses I, Seti's father.

The King List in Seti's Temple at Abydos

Even after pharaohs began to construct pyramids for their tombs in the Third Dynasty, members of the nobility continued to be buried in mastaba tombs. This is especially evident on the Giza Plateau, where hundreds of mastaba tombs have been constructed alongside the pyramids.

]
 

The cults of gods like Horus, Set and Neith associated with living representatives became widespread in the country.  In the Egyptian mythology, the unification of Egypt is portrayed as the falcon-god, called Horus

[Horus was born to the goddess Isis after she retrieved all the dismembered body parts of her murdered husband Osiris (murdered by Seth), except his penis which was thrown into the Nile and eaten by a catfish, and used her magic powers to resurrect Osiris and fashion a gold phallus to conceive her son. Once Isis knew she was pregnant with Horus, she fled to the Nile Delta marshlands to hide from her brother Set who jealously killed Osiris and who she knew would want to kill their son.


Isis used her magic powers to resurrect Osiris

In the Egyptian language, the word for this symbol (Horus) was "Wedjat":

]

To achieve immortality the Egyptian had to meet three conditions: - First, his body had to be preserved by mummification. - Second, nourishment was provided by the actual offering of daily bread and beer. - Third, magical spells were interred with him. His body doesnt rise from the dead; rather elements of his personality - his Ba and Ka - continued to hover over his body.

Old Kingdom of Egypt

The Old Kingdom is most commonly regarded as the period of time when Egypt was ruled from the Third Dynasty through to the Sixth Dynasty (2686 BCE - 2181 BCE)

Under King Djoser, the second king of the Third Dynasty of the Old Kingdom, the royal capital of Egypt was moved to Memphis, where Djoser established his court. A new era of building was initiated at Saqqara under his reign. King Djoser's architect, Imhotep is credited with the development of building with stone and with the conception of the new architectural form
the Step Pyramid.

Menphis was the Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history.According to legend related by Manetho, the city was founded by the pharaoh Menes (aka Narmer) around 3000 BC. It has been theorised that Menes was possibly a mythical king, similar to Romulus and Remus of Rome. Some scholars suggest that Egypt most likely became unified through mutual need, developing cultural ties and trading partnerships, although that the first capital of united Egypt was the city of Memphis is undisputed. Memphis declined briefly after the 18th dynasty with the rise of Thebes and the New Kingdom, and was revived under the Persians before falling firmly into second place following the foundation of Alexandria.


[The golden age of Memphis began with the 4th dynasty, which seems to have furthered the primary role of Memphis as a royal residence where rulers received the double crown, the divine manifestation of the unification of the Two Lands. Coronations and jubilees such as the Sed festival were celebrated in the temple of Ptah. The earliest signs of such ceremonies were found in the chambers of Djoser.
The architecture of this period was similar to that seen at Giza, royal necropolis of the Fourth dynasty, where recent excavations have revealed that the essential focus of the kingdom at that time centred on the construction of the royal tomb. All these necropoleis were surrounded by camps inhabited by craftsmen and labourers, dedicated exclusively to the construction of royal tombs.

In the beginning of the Middle Kingdom, the capital and court of the pharaoh had moved to Thebes in the south, leaving Memphis for a time in the shade. Although the seat of political power had been shifted, however, Memphis remained perhaps the most important commercial and artistic centre, as evidenced by the discovery of handicrafts districts and cemeteries, located west of the temple of Ptah.

With the invasion of the Hyksos, and their rise to power ca. 1650 BC, the city of Memphis came under siege. Following its capture, many monuments and statues of the ancient capital and were dismantled, looted or damaged by the Hyksos kings, who later carried them to adorn their new capital at Avaris.
 

In the New Kingdom, Memphis became a centre for the education of royal princes and the sons of the nobility. Amenhotep II, born and raised in Memphis, was made the setem the high priest over Lower Egypt during the reign of his father.
 

There is evidence that, under Rameses II, the city developed new importance in the political sphere through its proximity to the new capital Pi-Rameses. The pharaoh devoted many monuments in Memphis and adorned them with colossal symbols of glory.

During the Third Intermediate Period and the Late Period, Memphis is often the scene of liberation struggles of the local dynasties against an occupying force, such as the Kushites, Assyrians and Persian.


In 332 BC, Alexander the Great was crowned pharaoh in the Temple of Ptah, ushering in the Hellenistic period. The city retained a significant status, especially religious, throughout the period following the takeover by one of his generals, Ptolemy.


Alexander at the Temple of Apis in Memphis, by Andre Castaigne (1898–1899).
On the death of Alexander in Babylon (323 BC), Ptolemy took great pains in acquiring his body and bringing it to Memphis. Claiming that the king himself had officially expressed a desire to be buried in Egypt, he then carried the body of Alexander to the heart of the temple of Ptah, and had him embalmed by the priests. By custom, kings in Macedon asserted their right to the throne by burying their predecessor. Ptolemy II later transferred the sarcophagus to Alexandria, where a royal tomb was constructed for its burial.The exact location of the tomb has been lost since then.

With the arrival of the Romans, like Thebes, the city lost its place permanently in favour of Alexandria, which opened onto the empire. The rise of the cult of Serapis, a syncretic deity most suited to the mentality of the new rulers of Egypt, and the emergence of Christianity taking root deep into the country, spelled the complete ruin of the ancient cults of Memphis. The city then became a quarry to build new settlements nearby, including a new capital founded by the Arabs who took possession in the 7th century. The foundations of Fustat and later Cairo, both built further north, were laid with stones of dismantled temples and ancient necropoleis of Memphis. The Temple of Apis in Memphis was the main temple dedicated to the worship of the bull Apis, considered to be a living manifestation of Ptah. It was said (in the Shabaka Stone) that it was Ptah who called the world into being, having dreamt creation in his heart, and speaking it, his name meaning opener, in the sense of opener of the mouth. Indeed the opening of the mouth ceremony, performed by priests at funerals to release souls from their corpses, was said to have been created by Ptah.

Ptah
]
Under King Djoser, the second king of the Third Dynasty of the Old Kingdom, the royal capital of Egypt was moved to Memphis, where Djoser established his court. A new era of building was initiated at Saqqara under his reign. King Djoser's architect and vizier, Imhotep is credited with the development of building with stone and with the conception of the new architectural form the Step Pyramid (built in 2630-2611 BC)
The Step Pyramid
The pyramid was not simply a grave in ancient Egypt. Its purpose was to facilitate a successful afterlife for the king so that he could be eternally reborn. The symbolism of the step pyramid form, which did not survive the 3rd Dynasty, is unknown, but it has been suggested that it may be a monumental symbol of the crown.

Indeed, the Old Kingdom is perhaps best known for the large number of pyramids constructed at this time as pharaonic burial places. For this reason, the Old Kingdom is frequently referred to as "the Age of the Pyramids." . Imhotep is credited with being the founder of medicine and with being the author of a medical treatise remarkable for being devoid of magical thinking; the so-called Edwin Smith papyrus containing anatomical observations, ailments, and cures. The surviving papyrus was probably written around 1700 BC but may be a copy of texts a thousand years older. This attribution of authorship is speculative, however. The location of Imhotep's self-constructed tomb was well hidden from the beginning and it remains unknown, despite efforts to find it. The consensus is that it is hidden somewhere at Saqqara.

It was in this era (third dinasty) that formerly independent ancient Egyptian states became known as nomes, under the rule of the pharaoh. The former rulers were forced to assume the role of governors or otherwise work in tax collection. Egyptians in this era worshiped their pharaoh as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops. Egyptian views on the nature of time during this period held that the universe worked in cycles, and the Pharaoh on earth worked to ensure the stability of those cycles


Fourth Dynasty: Golden Age

Seated Scribe, dated from the 4th dinasty, Louvre museum
The Old Kingdom and its royal power reached a zenith under the Fourth Dynasty, which began with Sneferu (2613-2589 BCE). Using more stones than any other pharaoh, he built three pyramids: a now collapsed pyramid in Meidum, the Bent Pyramid at Dahshur, and the Red Pyramid, at North Dahshur. However, the full development of the pyramid style of building was reached not at Saqqara, but during the building of the "great pyramids" at Giza.
Bent Pyramid at Dahshur
Red Pyramid, at North Dahshur

Although the chambers and burial vaults are all present in the monument's main body, no ascending passageway has been excavated, nor is there evidence of a western entrance or diagonal portcullis, J.P Lepre is convinced that there are secret chambers waiting to be uncovered within the stone superstructure of the the Red pyramid . Considering that the remains of King Sneferu have not yet been found, it still may be possible that his sarcophagus and mummy lie hidden in his mysterious last structure. Lepre claims:

the Red pyramid remains one of the chief pyramids that may possibly contain secret chambers, not the least of which may be the true burial chamber of King Sneferu himself.

According to this inscription, Sneferu was able to capture large numbers of people from other nations, make them his prisoners and then add them into his labour force. During his raids into Nubia and Libya, he also captured cattle for the sustenance of his massive labour force. Such incursions must have been incredibly devastating to the populations of the raided countries.

Prince Rahotep, King's Son of his Body, High Priest of Re in Heliopolis was buried in Meidum with his wife Nofret.


Rahotep and Nofret


Sneferu was succeeded by his son,  Khufu (aka Cheops) (2589 - 2566 BCE) who built the Great Pyramid of Giza. After Khufu's death his sons Djedefra (2528-2520 BCE) and Khafra (2520-2494 BCE) may have quarreled. The latter built the second pyramid and (in traditional thinking) the Sphinx in Giza. Recent reexamination of evidence has suggested that the Sphinx may have been built by Djedefra as a monument to Khufu.

Khufu (aka Cheops): He is generally accepted as being the builder of the Great Pyramid of Giza, one of the Seven Wonders of the Ancient World. Khufu's full name was "Khnum-Khufu" which means "the god Khnum protects me. Unlike his father, Khufu is remembered as a cruel and ruthless pharaoh in later folklore. Khufu had nine sons, one of whom, Djedefra, was his immediate successor. He also had fifteen daughters, one of whom would later become Queen Hetepheres II.
Since He is credited with building the single largest building of ancient times, it is ironic that the only positively identified royal sculpture of his was discovered not at Giza, but in a temple in Abydos during an excavation by Flinders Petrie in 1903. Originally this piece was found without its head, but bearing the pharaoh's name. Realizing the importance of this discovery, Petrie halted all further excavation on the site until the head was found three weeks later after an intensive sieving of the sand from the area where the base had been discovered.
The mass of the pyramid is estimated at 5.9 million tonnes. The volume, including an internal hillock, is roughly 2,500,000 cubic metres. Based on these estimates, building this in 20 years would involve installing approximately 800 tonnes of stone every day. Similarly, since it consists of an estimated 2.3 million blocks, completing the building in 20 years would involve moving an average of more than 12 of the blocks into place each hour, day and night. The pyramid remained the tallest man-made structure in the world for over 3,800 years, unsurpassed until the 160-metre-tall spire of Lincoln Cathedral was completed c. 1300. The first precision measurements of the pyramid were done by Egyptologist Sir Flinders Petrie in 1880 and published as The Pyramids and Temples of Gizeh. Almost all reports are based on his measurements

The Greeks believed that slave labour was used, but modern discoveries made at nearby worker's camps associated with construction at Giza suggest it was built instead by tens of thousands of skilled workers. Verner posited that the labor was organized into a hierarchy, consisting of two gangs of 100,000 men, divided into five zaa or phyle of 20,000 men each, which may have been further divided according to the skills of the workers.
An empty sarcophagus is located in the King's Chamber inside the pyramid though it is unclear if it had ever been used for such a purpose as burial. While his mummy has never been recovered, two impressive and well preserved solar barges or Khufu ships were discovered buried in a pit at the foot of his great pyramid at Giza in 1954 by Egyptian archaeologists.

Khafra (aka Khafre) (2520-2494 BCE) was an Egyptian pharaoh of the Fourth dynasty, who had his capital at Memphis. According to some authors he was the son and successor of Khufu, but it is more commonly accepted that Djedefre was Khufu's successor and Khafra was Djedefre's. Khafra built the second largest pyramid at Giza. The Egyptian name of the pyramid was Wer(en)-Khafre which means "Khafre is Great".
The sphinx is said to date to the time of Khafre. A temple dedicated to Haremakhet was erected by Khafre. It was located right in front of the paws of the Sphinx.
The one-metre-wide nose on the face is missing. Examination of the Sphinx's face shows that long rods or chisels were hammered into the nose, one down from the bridge and one beneath the nostril, then used to pry the nose off towards the south. The Egyptian Arab historian al-Maqr, writing in the 15th century AD, attributes the loss of the nose to iconoclasm by Muhammad Sa'im al-Dahr, a Sufi Muslim from the khanqah of Sa'id al-Su'ada. In AD 1378, upon finding the Egyptian peasants making offerings to the Sphinx in the hope of increasing their harvest, Sa'im al-Dahr was so outraged that he destroyed the nose, and was hanged for vandalism. Al-Maqr describes the Sphinx as the "talisman of the Nile" on which the locals believed the flood cycle depended. Menkaure (or Men-Kau-Ra) was the last pharaoh of the Fourth dynasty of Egypt (c. 2620 BC 2480 BC) who ordered the construction of the third and smallest of the Pyramids of Giza. His name means "Eternal like the Souls of Re". He was the successor of Khafra. Several of his statues were unfinished upon his death suggesting the shorter reign while his pyramid is the smallest of all the three royal pyramids at Giza.
Menkaura and Queen Khamerernebty
Decline and collapse: Fifth-Eighth Dynasties

After the reigns of Userkaf and Sahure, civil wars arose as the powerful nomarchs (regional governors) no longer belonged to the royal family. The worsening civil conflict undermined unity and energetic government and also caused famines. But regional autonomy and civil wars were not the only causes of this decline. The massive building projects of the Fourth Dynasty had exceeded the capacity of the treasury and populace and, therefore, weakened the Kingdom at its roots.

The final blow was a severe drought in the region that resulted in a drastic drop in precipitation between 2200 and 2150 BCE, which in turn prevented the normal flooding of the Nile. The result was the collapse of the Old Kingdom followed by decades of famine and strife. An important inscription on the tomb of Ankhtifi, a nomarch during the early First Intermediate Period, describes the pitiful state of the country when famine stalked the land.
Pyramid Texts from Pyramid of Teti I (2345
2333) in Saqqara
The decline of the Old Kingdom arguably began during Pepi I's reign, with nomarchs (regional representatives of the king) becoming more powerful and exerting greater influence.

Pepi II (reigned c. 2278 BC-2184 BC) (2284 BC - 2184 BC) was a pharaoh of the Sixth dynasty in Egypt's Old Kingdom. His throne name, Neferkare (Nefer-ka-Re), means "Beautiful is the Ka of Re". He succeeded to the throne at age six, after the death of Merenre I, and is generally credited with having the longest reign of any monarch in history at 94 years (c. 2278 BC- 2184 BC) although this figure has been disputed by some Egyptologists who favour a shorter reign of not much more than 64 years Pepi II carried on in ways very similar to his predecessors. Copper and turquoise were mined at Wadi Maghareh in the Sinai, and alabaster was quarried from Hatnub. He is mentioned in inscriptions in Byblos in ancient Palestine. Increasing wealth and power appears to have been handed over to high officials during Pepi II's reign. Large and expensive tombs appear at many of the major nomes of Egypt, built for the reigning nomarchs, the priestly class and other administrators. Nomarchs were traditionally free from taxation and their positions became hereditary. Their increasing wealth and independence led to a corresponding shift in power away from the central royal court to the regional nomarchs. A statue which is now in the Brooklyn Museum, depicts Queen Ankhenesmerire II with her son Pepi II on her lap. Pepi II wears the royal nemes headdress and a kilt. He is shown at a much smaller scale than his mother. This difference in size is atypical because the king is usually shown larger than others. The difference in size may refer to the time period when his mother served as a regent.
Queen Ankhenesmerire II with her son Pepi II on her lap
This was the end of the Old Kingdom of Egypt, a prelude to the roughly 200-year span of Egyptian history known as the First Intermediate Period

Third Intermediate Period (1075 BC-664 BC) & Late Period of ancient Egypt (664 BC-323 BC)


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Third Intermediate Period (1075 BC-664 BC):

The Third Intermediate Period refers to the time in Ancient Egypt from the death of Pharaoh Ramesses XI in 1070 BC to the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the expulsion of the Nubian rulers of the Twenty-Fifth Dynasty. Even in Ramesses XI's day, the Twentieth dynasty of Egypt was losing its grip on power in the city of Thebes, whose priests were becoming increasingly powerful. After his death, his successor Smendes I ruled from the city of Tanis, and the High Priests of Amun at Thebes ruling the south of the country in the period of the Twenty-first dynasty of Egypt.

Smendes was the founder of the Twenty-first dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt territory which he controlled. While Smendes' precise origins remain a mystery, he is thought to have been a powerful governor in Lower Egypt during the Renaissance era of Ramesses XI and his base of power was Tanis.

Psusennes I was the third king of the Twenty-first dynasty of Egypt who ruled from Tanis. Psusennes I must have enjoyed cordial relations with the serving High Priests of Amun in Thebes during his long reign since the High Priest Smendes II donated several grave goods to this king which was found in Psusennes II's tomb.
Psusennes I' funerary mask
During his long reign, Psusennes built the enclosure walls and the central part of the Great Temple at Tanis which was dedicated to the triad of Amun, Mut and Khonsu. Professor Pierre Montet discovered pharaoh Psusennes I's intact tomb (No.3 or NRT III) in Tanis in 1940. Unfortunately, due to its moist Lower Egypt location, most of the "perishable" wood objects were destroyed by water a fate not shared by KV62, the tomb of Tutankhamun in the drier climate of Upper Egypt. However, the king's magnificent funerary mask was recovered intact; it proved to be made of gold and lapis lazuli and held inlays of black and white glass for the eyes and eyebrows of the object. Psusennes I's mask is considered to be "one of the masterpieces of the treasure[s] of Tanis" and is currently housed in Room 2 of the Cairo Museum.

Psusennes I's outer and middle sarcophagi had been recycled from previous burials in the Valley of the Kings through the state-sanctioned tomb-robbing that was common practice in the Third Intermediate Period. A cartouche on the red outer sarcophagus shows that it had originally been made for Pharaoh Merenptah, the nineteenth dynasty successor of Ramesses II. Psusennes I, himself, was interred in an "inner silver coffin" which was inlaid with gold. Since "silver was considerably rarer in Egypt than gold," Psusennes I's silver "coffin represents a sumptuous burial of great wealth during Egypt's declining years." Dr. Douglass Derry, who worked as the head of Cairo University's Anatomy Department, examined the king's remains in 1940, determined that the king was an old man when he died. Derry noted that Psusennes I's teeth were badly worn and full of cavities, and observed that the king suffered from extensive arthritis and was probably crippled by this condition in his final years.

Tanis's creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Eventually Tanis would become known as Thebes of Lower Egypt. During the Twenty-second Dynasty, Tanis remained as Egypt's political capital (though there were sometimes rival dynasties located elsewhere in Upper Egypt). It was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2:3-5 is commonly located at Tanis. The demise of the city may well have been caused by the relocation of Nile tributaries. Many of the stones used to build the various temples at Tanis came from the old Ramesside town of Qantir (ancient Pi-Ramesses/Per-Ramesses), which caused many former generations of Egyptologists to believe that Tanis was, in fact, Per-Ramesses. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II  — survived the depredations of tomb robbers throughout antiquity. They were discovered intact in 1939 and 1940 by Pierre Montet and proved to contain a large catalogue of gold, jewelry, lapis lazuli and other precious stones including the funerary masks of these kings.

Map of ancient Lower Egypt showing Tanis

Osorkon the Elder was the fifth king of the twenty-first dynasty of Egypt and was the first pharaoh of Libyan extraction in Egypt. He is also sometimes known as "Osochor," following Manetho's Aegyptiaca.

Titkheperure or Tyetkheperre Psusennes II  or Hor-Pasebakhaenniut II, was the last king of the Twenty-first dynasty of Egypt. His royal name means "Image of the transformation of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III

The kings of the Twenty-Second Dynasty of Egypt were a series of Meshwesh Libyans who ruled from circa 943 BC until 720 BC. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated.

The Meshwesh (often abbreviated in ancient Egyptian as Ma) were an ancient Libyan (i.e., Berber) tribe from beyond Cyrenaica where the Libu and Tehenu lived according to Egyptian references and who were probably of Central Berber ethnicity. Herodotus placed them in Tunisia and said of them to be sedentary farmers living in settled permanent houses as the later Massylii. He also added them to be partly descended from Trojan refugees. Early records of the Meshwesh date back to the 18th dynasty of Ancient Egypt from the reign of Amenhotep III. During the 19th and 20th Dynasties of Egypt (ca 1295 - 1075 BC), the Meshwesh were in almost constant conflict with the Egyptian state. In Ramses III's Regnal Year 11 a campaign was concerned almost exclusively with the Meshwesh, however Ramesses claimed victory, and settled the Meshwesh in military concentration camps in Middle Egypt in order to force their assimilation into Egyptian culture and press them into military service for the Egyptian state. During the late 21st Dynasty, increasing numbers of Meswesh Libyans began to settle in the Western Delta region of Egypt. They would ultimately take control of the country during the late 21st Dynasty first under king Osorkon the Elder. After an interregnum of 38 years, during which the native Egyptian kings Siamun and Psusennes II assumed the throne, they ruled Egypt throughout the 22nd and 23rd Dynasties under such powerful kings as Shoshenq I, Osorkon I, Osorkon II, Shoshenq III and Osorkon III respectively. Their reign only came to an end with the invasion of the Kushite 25th Dynasty in Year 20 of Piye.

Hedjkheperre Setepenre Shoshenq I , (reigned c.943-922 BCE), also known as Sheshonk or Sheshonq I (for discussion of the spelling, see Shoshenq), was a Meshwesh Berber king of Egypt of Libyan ancestry and the founder of the Twenty-second Dynasty. He is perhaps mentioned in the Hebrew Bible as Shishaq. Sheshonk I is frequently identified with the Egyptian king "Shishaq", referred to in the Old Testament at 1st Kings 11:40, 14:25, and 2 Chronicles 12:2-9. According to the Bible, Shishaq invaded Judah, mostly the area of Benjamin, during the fifth year of the reign of king Rehoboam, taking with him most of the treasures of the temple created by Solomon. Shoshenq I is generally attributed with the raid on Judah. 'Sheshonk' is mentioned in the 1981 American action-adventure film Raiders of the Lost Ark, directed by Steven Spielberg: Indiana said: "An Egyptian Pharaoh, Shishak,invaded Jerusalem about 980 BC, and may have taken the Ark to the city of Tanis and hidden it in a secret chamber called the Well of Souls. About a year after the Pharaoh returned to Egypt, the city of Tanis was consumed by the desert in a year-long sandstorm. Wiped clean by the wrath of God."

Heqakheperre Shoshenq II (887-885) was an Egyptian king of the 22nd dynasty of Egypt. He was the only ruler of this Dynasty whose tomb was not plundered by tomb robbers. The final resting place of Shoshenq II was certainly a reburial because he was found interred in the tomb of another king, Psusennes I of the 21st Dynasty. Scientists have found evidence of plant growth on the base of Sheshonq II's coffin which suggests that Shoshenq II's original tomb had become waterlogged; hence, the urgent need to rebury him and his funerary equipment in Psusennes' tomb instead.
Gold funerary mask of Shoshenq II
After the reign of Osorkon II (872-837), particularly, the country had effectively shattered in two states with Shoshenq III of the Twenty-Second Dynasty controlling Lower Egypt by 818 BC while Takelot II and his son Osorkon (the future Osorkon III) ruled Middle and Upper Egypt. In Thebes, a civil war engulfed the city between the forces of Pedubast I, who had proclaimed himself Pharaoh versus the existing line of Takelot II/Osorkon B. These two factions squabbled consistently and the conflict was only resolved in Year 39 of Shoshenq III when Osorkon B comprehensively defeated his enemies. He proceeded to found the Upper Egyptian Libyan Dynasty of Osorkon III,Takelot III, Rudamun, but this kingdom quickly fragmented after Rudamun's death with the rise of local city states under kings such as Peftjaubast of Herakleopolis, Nimlot of Hermopolis, and Ini at Thebes.

The Twenty-third Dynasty of ancient Egypt was a separate regime of Meshwesh Libyan kings, who ruled ancient Egypt. This dynasty is often considered part of the Third Intermediate Period.

The Twenty-Fourth Dynasty was a short-lived group of pharaohs who had their capital at Sais in the western Nile Delta.

Shepsesre Tefnakht I (in Greek known as Tnephachthos), was a prince of Sa's and founder of the relatively short Twenty-fourth dynasty of Egypt who rose to become a Chief of the Ma at his home city. He is thought to have reigned roughly 732 BCE - 725 BCE or 7 years. Tefnakht I formed an alliance of the Delta kinglets, with whose support he attempted to conquer Upper Egypt; his campaign attracted the attention of the Nubian king, Piye, who recorded his conquest and subjection of Tefnakhte of Sais and his peers in a well-known inscription.

Piye,  (whose name was once transliterated as Piankhi the Nubian) (d. 721 BC) was a Kushite king and founder of the Twenty-fifth dynasty of Egypt who ruled Egypt from 747 BCE to 716 BCE according to Peter Clayton. He ruled from the city of Napata, located deep in Nubia, Sudan. As ruler of Nubia and Upper Egypt, Piye took advantage of the squabbling of Egypt's rulers by expanding Nubia's power beyond Thebes into Lower Egypt. In reaction to this, Tefnakht of Sais formed a coalition between the local kings of the Delta Region and enticed Piye's nominal ally king Nimlot of Hermopolis to defect to his side. Tefnakht then sent his coalition army south and besieged Herakleopolis where its king Peftjaubast and the local Nubian commanders appealed to Piye for help. Piye reacted quickly to this crisis in his Year 20 by assembling an army to invade Middle and Lower Egypt and visited Thebes in time for the great Opet Festival which proves he effectively controlled Upper Egypt by this time. His military feats are chronicled in the Victory stela at Gebel Barkal. Piye viewed his campaign as a Holy War, commanding his soldiers to cleanse themselves ritually before beginning battle. He himself offered sacrifices to the great god Amun. Piye then marched north and achieved complete victory at Herakleopolis, conquering the cities of Hermopolis and Memphis among others, and received the submission of the kings of the Nile Delta including Iuput II of Leontopolis, Osorkon IV of Tanis and his former ally Nimlot at Hermopolis. Hermopolis fell to the Nubian king after a siege lasting five months. Tefnakht took refuge in an island in the Delta and formally conceded defeat in a letter to the Nubian king but refused to personally pay homage to the Kushite ruler. Satisfied with his triumph, Piye proceeded to sail south to Thebes and returned to his homeland in Nubia never to return to Egypt. Tefnakht I's successor, Bakenranef, definitely assumed the throne of Sais and took the royal name Wahkare. His authority was recognised in much of the Delta including Memphis where several Year 5 and Year 6 Serapeum stelas from his reign have been found. This Dynasty came to a sudden end when Shabaka, the second king of the Twenty-Fifth Dynasty, attacked Sais, captured Bakenrenef and burned him alive.

[Gebel Barkal: Jebel Barkal or Gebel Barkal  is a very small mountain located some 400 km north of Khartoum, in Karima town in Northern State in Sudan, on a large bend of the Nile River, in the region called Nubia. The ruins around Gebel Barkal include at least 13 temples and 3 palaces. In 2003, the mountain, together with the historical city of Napata (which sits at its feet), were named World Heritage Sites by UNESCO.
Gebel Barkal
Napata was founded by Thutmose III in the 15th century BC after his conquest of Nubia. The nearby Jebel Barkal was taken to mark the southern border of the New Kingdom. Overall, the Kushite kings ruled Upper Egypt for approximately one century and the whole Egypt for approximately 57 years. (from 721 to 664 BC) They constitute the Twenty-fifth Dynasty in Manetho's work, Aegyptiaca. The reunited Nile valley empire of the 25th dynasty was as large as it had been since the New Kingdom. The 25th dynasty ushered in a renaissance period for Ancient Egypt. Religion, the arts, and architecture were restored to their glorious Old, Middle, and New Kingdom forms. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom.However, Pharaoh Taharqa's reign and that of his successor, (his cousin) Tanutamun, was filled with constant conflict with the Assyrians. In 664 BC the Assyrians laid the final blow, sacking Thebes and Memphis. The 25th dynasty ended with its rulers retreating to their spiritual homeland at Napata. It was there (at El-Kurru and Nuri) that all 25th dynasty pharaohs are buried under the first pyramids that the Nile valley had seen in centuries. The Napatan dynasty led to the Kingdom of Kush, which flourished in Napata and Meroe until at least the 2nd century A.D.

The twenty-fifth dynasty originated in Kush, or (Nubia), which is presently in Northern Sudan. The city-state of Napata was the spiritual capitol and it was from there that Piye (spelled Piankhi or Piankhy in older works) invaded and took control of Egypt. Piye personally led the attack on Northern Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the "Stele of Victory." Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. He was a great builder. He constructed the oldest known pyramid at the royal burial site of El Kurru and expanded the Temple of Amun at Jebel Barkal. Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty.

Shabaka's reign (721 BC-707 BC) is significant because he consolidated the Nubian Kingdom's control over all of Egypt from Nubia down to the Delta region. It also saw an enormous amount of building work undertaken throughout Egypt, especially at the city of Thebes, which he made the capital of his kingdom. In Karnak he erected a pink granite statue of himself wearing the twin crowns of Egypt. Shabaka succeeded in preserving Egypt's independence from outside foreign powers especially the Assyrian empire under Sargon II. The most famous relic from Shabaka's reign is the Shabaka stone which records several Old Kingdom documents that the king ordered preserved. However, in later years, the stone was used as a millstone and so some of the hieroglyphics were damaged. Nevertheless, it has been a fruitful source of insight into the culture and religious doctrines of the ancient Egyptians.
Shabaka Stone on display in The British Museum
Taharqa (690-664 BC) ushered in one of Ancient Egypt's greatest periods of renaissance. Taharqa was the son of Piye. He ruled as Pharaoh from Memphis, but constructed great works throughout the Nile Valley, including works at Jebel Barkal, Kawa, and Karnak. At Karnak, the Sacred Lake structures, the kiosk in the first court, and the colonnades at the temple entrance are all owed to Taharqa and Mentuemhet. He is the pharaoh that is mentioned in the Christian bible (Isaiah 37:8-9, & 2 Kings 19:8-9) as the savior of the Hebrew people from Sennacherib's siege.  Taharqa built the largest pyramid in the Nubian region.

Scholars have identified Taharqa with Tirhakah, king of Ethiopia, who waged war against Sennacherib during the reign of King Hezekiah of Judah (2 Kings 19:9; Isaiah 37:9) and drove him from his intention of destroying Jerusalem and deporting its inhabitants,a critical action that, according to Henry T. Aubin, has shaped the Western world. It is clear from historical accounts that Taharqa was one of the greatest Ancient Egyptian pharaohs. Taharqa was described by the Ancient Greek historian Strabo as having "Advanced as far as Europe",  and (citing Megasthenes), even as far as the Pillars of Hercules in Spain. This feat alone would count him among the greatest military tacticians of the ancient world. Later Spanish legendary chronicles (eg. Florian de Ocampo's Cronica General, published 1553) also identify "Tarraco" as general of an Ethiopian army that supposedly campaigned in Spain in the 7th century BC before his becoming Pharaoh. This event has also been held to account for the name of the Spanish city of Tarraco (now Tarragona). Taharqa died in 664 BC and was buried in his pyramid at Nuri near Napata.
Nuri location in Sudan
Nuri is a place in modern Sudan on the south (east) side of the Nile. Close to it, there are pyramids belonging to Nubian kings. The earliest pyramid (Nu. 1) at Nuri belongs to king Taharqa which measures 51.75 metres square by 40 or by 50 metres high. His successor Tantamani was buried somewhere else, but all following Nubian kings and many of their wives till Nastasen (Nu. 15) (about 330 BC) were buried here. The pyramids at Nuri are in general smaller than the Egyptian ones and are today often heavily destroyed, but they often still contained substantial parts of the funerary equipment of the Kushite rulers who were buried here. During the Christian era, a church was erected here. The church was built of many old stones, including several stelae originally coming from the pyramids.The pyramids were systematically excavated by George Reisner.
Pyramids next to Nuri
El-Kurru was one of the royal cemeteries used by the Nubian royal family. Reisner excavated the royal pyramids. Most of the pyramids date to the early part of the Kushite period, from Alara of Nubia to King Nastasen (beginning of the third century BCE). A row of pyramids  includes those of Piye, Shabaka and Tanutamani.
Pyramid at El-Kurru

Kushite civilization continued for several centuries. In about 300 BC the move to Mero
(pic above) was made more complete when the monarchs began to be buried there, instead of at Napata. The kingdom of Kush began to fade as a power by the 1st or 2nd century AD, sapped by the war with the Roman province of Egypt and the decline of its traditional industries. Christianity began to gain over the old phaoronic religion and by the mid-sixth century AD the Kingdom of Kush was dissolved.
Assyria had a greater supply of timber, while Egypt had a chronic shortage, allowing Assyria to produce more charcoal needed for iron-smelting and thus giving Assyria a greater supply of iron weaponry. This disparity became critical during the Assyrian invasion of Egypt in 670 BC. Consequently, Pharaoh Taharqa's reign and that of his successor, (his cousin) Tanutamun, were filled with constant conflict with the Assyrians. In 664 BC the Assyrians laid the final blow, sacking Thebes and Memphis: Once the Assyrians had appointed Necho I, the Assyrians' representative, as king and left Egypt, Tantamani marched down the Nile from Nubia and reoccupied all of Egypt including Memphis. Necho I was killed in Tantamani's campaign. In reaction, the Assyrians returned to Egypt in force, defeated Tantamani's army in the Delta and advanced as far as south as Thebes, which they sacked. The Assyrian reconquest effectively ended Nubian control over Egypt although Tantamani's authority was still recognised in Upper Egypt until his 8th Year in 656 BC when Psamtik I's navy peacefully took control of Thebes and effectively unified all of Egypt.Thereafter, Tantamani ruled only Nubia (Kush). Tantamani died in 653 BC and was succeeded by Atlanersa, a son of Taharqa. He was buried in the family cemetery at El-Kurru.

Late Period of ancient Egypt (664 BC-323 BC):

The Late Period of Ancient Egypt refers to the last flowering of native Egyptian rulers after the Third Intermediate Period from the 26th Saite Dynasty into Persian conquests and ended with the death of Alexander the Great. It ran from 664 BC until 323 BC. It is often regarded as the last gasp of a once great culture, where the power of Egypt had diminished. The Twenty-sixth Dynasty of Egypt (also written Dynasty XXVI or Dynasty 26) was the last native dynasty to rule Egypt before the Persian conquest in 525 BC (although others followed). The Dynasty's reign (c. 685-525 BC) is also called the Saite Period after the city of Sais (town in the Western Nile Delta), where its pharaohs had their capital, and marks the beginning of the Late Period of ancient Egypt

Twenty-Sixth Dynasty:

Egypt was ruled (from 664 BC, a full eight years prior to Tanutamun's death) by the Twenty-Sixth Dynasty, client kings established by the Assyrians who successfully brought about Egypt's political independence under their reign. Psamtik I  (664-610 BC) was the first to be recognised by them as the King of the whole of Egypt, and he brought increased stability to the country in a 54 year reign from the city of Sais. Four successive Saite kings continued guiding Egypt into another period of peace and prosperity from 610-525 BC. The first of them was Necho II (610-595 BC), who is most likely the pharaoh mentioned in several books of the Bible. The Book of Kings states that Necho met King Josiah of the Kingdom of Judah at Megiddo and killed him (2 Kings 23:29) (see Battle of Megiddo (609 BC)). The Book of Chronicles 2 Chronicles 35:20-27 gives a lengthier account and 2 Chronicles 35:20 states that when Josiah had prepared the temple, Necho king of Egypt came up to fight against the Babylonians at Carchemish on the Euphrates River and that King Josiah was fatally wounded by an Egyptian archer. He was then brought back to Jerusalem to die. Necho II died in 595 BC and was succeeded by his son, Psamtik II, as the next pharaoh of Egypt. Psamtik II, however, later removed Necho's name from almost all of his father's monuments for unknown reasons. Under Psamtik II's reign, a pair of more than 21.79 metre high obelisks were erected in the temple of Heliopolis; the first Emperor of Rome, Augustus later had one of the obelisks, which had probably been thrown down by the Persian invaders in 525 BC, brought to Rome in 10 BC. Psamtik II also constructed a kiosk on Philae island. This kiosk today "represents the oldest known monument known on the island" and consisted "of a double row of four columns, which were connected by screen walls". When Psamtik II died in 589 BC, he was succeeded by Apries who was his son by Queen Takhut, a Princess of Athribis.

Apries (589 BC-570 BC) inherited the throne from his father, pharaoh Psamtik II, in February 589 BC and his reign continued his father's history of foreign intrigue in Palestinian affairs. Apries was an active builder who constructed "additions to the temples at Athribis (Tell Atrib), Bahariya Oasis, Memphis and Sais." In Year 4 of his reign, Apries' sister Ankhnesneferibre was adopted as the new God's Wife of Amun at Thebes.However, Apries' reign was also fraught with internal problems. In 588 BC, Apries dispatched a force to Jerusalem to protect it from Babylonian forces sent by Nebuchadrezzar II. His forces were quickly crushed and Jerusalem was destroyed by the Babylonians. His unsuccessful attempt to intervene in the politics of the Kingdom of Judah was followed by a mutiny of soldiers from the strategically important Aswan garrison. While the mutiny was contained, Apries later attempted to protect Libya from incursions by Dorian Greek invaders but his efforts here backfired spectacularly as his forces were mauled by the Greek invaders. When the defeated army returned home, a civil war broke out between the indigenous Egyptian army troops and foreign mercenaries in the Egyptian army. At this time of crisis, the Egyptians turned in support towards a victorious general, Amasis II who had led Egyptian forces in a highly successful invasion of Nubia in 592 BC under pharaoh Psamtik II, Apries' father. Amasis quickly declared himself pharaoh in 570 BC and Apries fled Egypt and sought refuge in another foreign country. When Apries marched back to Egypt in 567 BC with the aid of a Babylonian army to reclaim the throne of Egypt, he was likely killed in battle with Amasis' forces.Amasis thus secured his kingship over Egypt and was now the unchallenged ruler of Egypt.
An obelisk which Apries erected at Sais was moved by the 3rd century AD Roman Emperor Diocletian and originally placed at the Temple of Isis in Rome. It is today located in front of the Santa Maria sopra Minerva basilica church in Rome.
Apries' obelisk in Rome is known as the 'Pulcino della Minerva'
Amasis II (570 BC-526 BC ) was the last great ruler of Egypt before the Persian conquest. Most of our information about him is derived from Herodotus. Herodotus describes how Amasis II would eventually cause a confrontation with the Persian armies: According to Herodotus, Amasis, was asked by Cambyses II or Cyrus the Great for an Egyptian ophthalmologist on good terms. Amasis seems to have complied by forcing an Egyptian physician into mandatory labor causing him to leave his family behind in Egypt and move to Persia in forced exile. In an attempt to exact revenge for his forced exile, the physician would grow very close with Cambyses and would suggest that Cambyses should ask Amasis for a daughter in marriage in order to solidify his bonds with the Egyptians. Cambyses complied and requested a daughter of Amasis for marriage. Amasis worrying that his daughter would be a concubine to the Persian king refused to give up his offspring; Amasis also was not willing to take on the Persian empire so he concucted a trickery in which he forced the daughter of the ex-pharaoh Apries, whom Herodotus expilicity confirms to have been killed by Amasis, to go to Persia instead of his own offspring.This daughter of Apries, was none other than Nitetis, who was as per Herodotus's account, "tall and beautiful." Nitetis naturally, betrayed Amasis and upon being greeted by the Persian king explained Amasis's trickery and her true origins. This infuriated Cambyses and he vowed to take revenge for it. Amasis would die before Cambyses reached him, but his heir and son Psamtik III would be defeated by the Persians. Cyrus had destroyed Lydia in 546 B.C.E. and finally defeated the Babylonians in 538 B.C.E. which left Amasis with no major Near Eastern allies to counter Persia's increasing military might. Amasis II died in 526 BC. He was buried at the royal necropolis of Sais, and while his tomb was never discovered, Herodotus describes it for us:[I t is] a great cloistered building of stone, decorated with pillars carved in the imitation of palm-trees, and other costly ornaments. Within the cloister is a chamber with double doors, and behind the doors stands the sepulchre. Herodotus also relates the desecration of Ahmose II/Amasis' mummy when the Persian king Cambyses conquered Egypt and thus ended the 26th Saite dynasty: [N]o sooner did [... Cambyses] enter the palace of Amasis that he gave orders for his [Amasis's] body to be taken from the tomb where it lay. This done, he proceeded to have it treated with every possible indignity, such as beating it with whips, sticking it with goads, and plucking its hairs. [... A]s the body had been embalmed and would not fall to pieces under the blows, Cambyses had it burned.

Unfortunately for the dynasty, a new power was growing in the Near EastcPersia. Pharaoh Psamtik III had succeeded his father Ahmose II for only 6 months before he had to face the Persian Empire at Pelusium. The Persians had already taken Babylon and Egypt was no match. Psamtik ruled Egypt for no more than six months. A few days after his coronation, rain fell at Thebes, which was a rare event that frightened some Egyptians, who interpreted this as a bad omen. The young and inexperienced pharaoh was no match for the invading Persians. After the Persians under Cambyses had crossed the Sinai desert with the aid of the Arabs, a bitter battle was fought near Pelusium, a city on Egypt's eastern frontier, in the spring of 525 BC. The Egyptians were defeated at Pelusium and Psamtik was betrayed by one of his allies, Phanes of Halicarnas. The fields around were strewn with the bones of the combatants when Herodotus visited, who noted that the skulls of the Egyptians were distinguishable from those of the Persians by their superior hardness, a fact confirmed he said by the mummies, and which he ascribed to the Egyptians' shaving their heads from infancy, and to the Persians covering them up with folds of cloth or linen. Consequently, Psamtik and his army were compelled to withdraw to Memphis. The Persians captured the city after a long siege, and captured Psamtik after its fall. Shortly thereafter, Cambyses ordered the public execution of two thousand of the principal citizens, including (it is said) a son of the fallen king. Psamtik was ultimately imprisoned and, later, executed at Susa, the capital of the Persian king Cambyses, who now assumed the formal title of Pharaoh.
Cambyses II of Persia capturing pharaoh Psamtik III after his conquest of Egypt. Image on persian seal, sixth century B.C.E.
From Egypt, Cambyses (530 BC-523 BC) attempted the conquest of Kush, located in the modern Sudan. But his army was not able to cross the deserts and after heavy losses he was forced to return. According to Herodotus 3.26, Cambyses sent an army to threaten the Oracle of Amun at the Siwa Oasis. The army of 50,000 men ('The lost army of Cambyses') was halfway across the desert when a massive sandstorm sprang up, burying them all. Although many Egyptologists regard the story as a myth, people have searched for the remains of the soldiers for many years. These have included Count László Almásy (on whom the novel The English Patient was based), Orde Wingate and modern geologist Tom Brown. Some believe that in recent petroleum excavations, the remains may have been uncovered.

Following its annexation by Persia, Egypt was joined with Cyprus and Phoenicia in the sixth satrapy of the Achaemenid Persian Empire. This first period of Persian rule over Egypt, also known as the Twenty-Seventh dynasty, ended in 402 BC, and from 380-343 BC the Thirtieth Dynasty ruled as the last native royal house of dynastic Egypt, which ended with the kingship of Nectanebo II. A brief restoration of Persian rule, sometimes known as the Thirty-First Dynasty, began in 343 BC, but shortly after, in 332 BC, the Persian ruler Mazaces handed Egypt over to Alexander the Great without a fight. Cambyses was succeded by Darius I. Darius ascended the throne by overthrowing the alleged magus usurper of Bardiya with the assistance of six other Persian noble families. Darius held the empire at its peak, then including Egypt (Mudrya), Balochistan, Kurdistan and parts of Greece. Darius, prior to seizing power and "of no consequence at the time", had served as a spearman (doryphoros) in the Egyptian campaign (528-525 BCE) of Cambyses II, then the Persian emperor. Xerxes, eldest son of Darius and Atossa, succeeded to the throne as Xerxes I.
Tomb of Darius the Great; located next to other Achaemenian emperors at Naqsh-e Rustam (current Iran)
Amyrtaeus (or Amenirdisu) of Sais is the only king of the Twenty-eighth dynasty of Egypt and is thought to be related to the royal family of the Twenty-sixth dynasty. He ended the First Persian Occupation and reigned from 404 BC to 399 BC. Before assuming the throne of Egypt, Amyrtaeus had revolted against Darius II as early as 411 BC, leading a guerrilla action in the western Nile Delta around his home city of Sais. Following the death of Darius, Amyrtaeus declared himself king in 404 BC. Amyrtaeus was defeated in open battle by his successor, Nepherites I (398-393) of Mendes, and executed at Memphis, an event which the Aramaic papyrus Brooklyn 13 implies occurred in October 399 BC. Nepherites was a native of Mendes (city located in the eastern Nile delta), where he also made his capital and burial place.

Nectanebo II (360-342) was successful in keeping Egypt safe from the Achaemenid Empire. Betrayed by his former servant Mentor of Rhodes, however, Nectanebo II was ultimately defeated by the combined Persian-Greek forces in the Battle of Pelusium. In 342 BC the Persians occupied Memphis and the rest of Egypt, incorporating the country back into the Achaemenid Empire. Nectanebo fled south and preserved his power for some time; his subsequent fate is unknown. After this victory, Artaxerxes had the city walls of Memphis destroyed, started a reign of terror, and set about looting all the temples. Persia gained a significant amount of wealth from this looting. Aside from the immediate looting, Artaxerxes raised high taxes, and attempted to weaken Egypt enough that it could never revolt against Persia. For the 10 years that Persia controlled Egypt, religion was persecuted and sacred books were stolen. Artaxerxes III was the son of Artaxerxes II and Statira. Artaxerxes II had more than 115 sons by many wives, most of them however were illegitimate.

Darius III  also known by his given name of Codomannus, was the last king of the Achaemenid Empire of Persia from 336 BC to 330 BC. In 334 BC, Alexander the Great began his invasion of the Persian Empire and subsequently defeated the Persians in a number of battles before taking the capital Persepolis in 331 BC. With the Persian Empire now effectively under Alexander's control, Alexander then decided to pursue Darius, but Darius was killed by a satrap Bessus before Alexander reached him. A Macedonian soldier found Darius either dead or dying in the wagon shortly thereafter a disappointment to Alexander, who wanted to capture Darius alive. Alexander saw Darius's dead body in the wagon, and took the signet ring off the dead kings finger. Afterwards he sent Darius's body back to Persepolis and ordered that he be buried, like all his royal predecessors, in the royal tombs.With the old king defeated and given a proper burial, Alexander's rulership of Persia became official. So ended Darius's life, with his last purpose being to serve as a vehicle for Alexander's ascension to the throne of Asia. After killing Darius, Bessus took the regal name Artaxerxes V and began calling himself the King of Asia. He would later be captured by Alexander, and subsequently tortured and executed.
Mosaic representing the battle of Alexander the Great against Darius III, perhaps after an earlier Greek painting of Philoxenus of Eretria. This mosaic was found in Pompeii in the House of the Faun and is now in the Museo Archeologico Nazionale (Naples). It is dated first century BC.